This week I was intrigued by Marcus’ article Fighting Bodies, Fighting Words and the
idea of self-defense. I like the idea of “regarding rape not as a fact to be
accepted or opposed, tried or avenged, but as a process to be analyzed and
undermined” and of the agency and influence women are granted in this process
(p. 388). However, similarly to some of my classmates, I find many problematic
aspects to Marcus’ approach. While Marcus affirms that “the ethical burden to
prevent rape does not lie with us but with rapists and a society which upholds
them”, I feel like the reliance on self-defense to intervene in and ultimately
prevent rape can foster unintended victim-blaming and reiterate the idea of a
“good victim” (p. 400). I share
Natalia’s anxiety that responsibility may be shifted onto the survivor for not
fighting back and disrupting the rape script. And as we discussed in our group
last class, some women, such as women with disabilities, may be unable to fight
back and are therefore excluded from this theory. Marcus dismisses men’s role
in eliminating rape since “we will be waiting a very long time if we wait for
men to decide not to rape” and shifts the accountability onto women (p. 400). I
find it problematic to remove men’s responsibility in this issue and wonder how
they can be incorporated into the dismantling of rape culture.
Another aspect of Marcus’ argument that I take issue with is
the reliance on violence. In her proposed revised discourse on rape, Marcus
argues for the rejection of a passive female persona and the endorsement of
“women’s will, agency and capacity for violence” (p. 395). A problem for Marcus
is that “rapists do not beat women at the game of violence, but aim to exclude
us from playing it all together” (p. 397). By utilizing the use of violence to
disrupt the rape script, Marcus argues that women transform themselves from
gendered, sexualized objects into subjects with the ability to force their will
in the situation. Again, I support the idea of women in a position of agency
and power but am troubled by violence as the method of choice. Does this not
endorse the very problem we wish to eradicate? It may be naïve of me, but using
violence to stop violence seems hypocritical and quite frankly, depressing.
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